“Copenhagen” - Another Round
by Mara Beller*
Michael Frayn’s fascinating and thought provoking
play has captured audiences worldwide, and recently stirred a lively
controversy.
While deliberately imitating the style of
“Copenhagen,” I present a different perspective on the issues involved, both
philosophical and political.
During my academic career, I have extensively
studied dialogues among Bohr, Heisenberg and other quantum physicists. The results of this research are described
and analyzed in my book Quantum Dialogue – The Making of a Revolution,
published by the University of Chicago Press, 1999.
Margrethe: But why? Why is
he coming again tonight to discuss these matters?
Bohr: Such a good
ending for Heisenberg. He had the last word in the play.
Margrethe: How prudent, how
wise… Imagine, Heisenberg’s uncertainty appears to have saved humanity!
Bohr: It is most interesting… Humanity saved by
uncertainty… A new principle of complementarity – that between knowledge and
salvation…
Heisenberg [enters]: I was
not quite happy with my character. Certain about uncertainty, predicting
unpredictability. Don’t you feel some contradiction, some deception? … I almost
feel guilty about it.
Margrethe: So as not to
feel guilty about more important things?
Bohr: Let’s not start this again, my love. [to Heisenberg] Heisenberg, there is
absolutely no reason to question our revolutionary achievements. Uncertainty
and complementarity are the final principles of science, no matter what
progress the future will bring. Our version triumphed because it inevitably had
to.
Heisenberg: Necessity of
uncertainty? Is that not an oxymoron? What do we gain here, Niels, from having
our version triumphed? Aren’t you bored to hear these old ideas again and
again?
Margrethe [playfully]: It
is not boring for me to hear Niels’ ideas repeated.
Heisenberg: I’d rather hear
more about the new interpretations. Like many worlds, splitting into many
others each moment…
Bohr: These “new”
interpretations, Heisenberg, are either not new or too bizarre. Why do you
think there can be so much novel under the sun? The ancient Chinese sages knew
everything about complementarity.
Margrethe [to Bohr]:
Because, as you taught, everything of importance can be said in plain language.
Heisenberg: Perhaps said,
but not discovered. Quantum uncertainty could not have been discovered without
mathematics no matter how much we misled the public on this point.
Margrethe: You misled,
Heisenberg, not Niels. You made some very elementary mistakes in your thought
experiment, and Niels called you to order. Everybody knows that Niels can sense
nature directly, while lesser minds need calculations. Irving Berlin wrote
great music without knowing notes…
Heisenberg [arrogantly]:
This argument is complete nonsense. Irving Berlin also had a lever attached to
his piano, to transpose from one key to another. He at least was aware of his
limitations…
Margrethe [turning to
Niels]: Now, when this polite German young man does not need your support
anymore, he quite oversteps his limits!
Bohr: It is O.K., my
dear, let him say what he pleases. Here he is bound to say what he has
on his mind, sooner or later, so we better hear it sooner. [to Heisenberg] So
what did you say about being bored with my ideas?
Heisenberg: Niels, please,
do not be offended. I am also bored with my own ideas, when they are frozen as
the final word. With all your corrections our thought-experiments are
self-contradictory. Mixing of quantum and classical concepts to tailor them to
a conclusion known in advance.
Bohr [irritated]: I
can prove to you, in plain language…
Heisenberg: People who did
exact mathematical calculations (what is the name of this chap in Cambridge?)
showed all our thought-experiments are wrong, they only look convincing.
Bohr [angry]: This is
very very interesting… I can prove to you, logically, without seeing what he
has done, that this Englishman must be wrong.
Heisenberg: Niels,
complementarity is good religion and bad physics. Already in 1928 we knew that
waves and particles are not mutually exclusive, that a unified description is
possible. The only small thing [crackles with laughter]… is to do it right…
[after a pause] And perhaps old Einstein was right… Perhaps something
completely new is needed.
Margrethe [to Bohr,
affectionately]: Why look for something new, when something old works so well…
Bohr: That is
certainly true for us, my dear.
Heisenberg [after a pause]:
If we want to be honest we must admit that complementarity…
Margrethe: Look who wants
to be honest!
Bohr: Margrethe!
Margrethe: Be honest,
Heisenberg! Tell us why did you come to Copenhagen to see Niels in 1941?
Heisenberg: Intentions… The
most elusive of all things… Don’t we always reconstruct them after the fact?
Margrethe: Evasive, like
always. Did you come to ease your conscience, Heisenberg? Or were you on a
spying mission? –to gain some knowledge to arm the Nazi government with atom
bomb?
Heisenberg: Margrethe, I
have nothing new to add to what I said many times. I was tortured by a moral
dilemma.
Margrethe: Why was Niels so
angry after you met? Why was he so devastated?
Bohr: And how did you
feel, Heisenberg? Was it despair? Was it relief?
Heisenberg: I almost burst
into tears.
Margrethe: Both relief and
despair.
Bohr: Still another
manifestation of complementarity. Though mutually exclusive, despair and
relief…
Heisenberg: It was less
complementarity and more uncertainty. Should scientists support their
governments during a war? Which dangers are real and which are imagined? Are
Allied scientists working on nuclear weapons?
Margrethe: The same Jewish
scientists that were expelled from Germany, who fled from Hitler, for whom
Niels – half Jewish – found positions in Britain and America.
Bohr: Heisenberg was
also helpful. Writing recommendations…
Margrethe: And then – Jews
threatening your beloved Germany with the atom bomb!
Heisenberg: You really
dislike me, Margrethe. Nobody who knew me would suspect me of anti-Semitism.
Did I not protest the expulsion of Jews? Did not Nazi physicists call me “an
aberration of a Jewish mind”? I was in personal danger, Margrethe. Did not the
Nazi newspaper print that I am a “white Jew” that should vanish…? I always
defended Einstein and Bohr.
Margrethe: What did you
defend, Heisenberg, the physics or the physicists?
Heisenberg: Both.
Margrethe: Did you not
advise Sommerfeld to cross out Einstein’s name from his book on relativity?
Bohr: My dear, it was
in 1943!
Heisenberg: Ten years
earlier I was planning to resign in protest of the expulsion of Jewish people.
Bohr: And like an
obedient child you went to consult the grand old spokesman of German science,
Max Planck.
Margrethe: Whose advice you
could have guessed in advance… One cannot do anything except to wait for the
disaster to be over. And to dream of better times that will follow afterwards.
Bohr: And to plan one’s
career after the war, no matter what its outcome.
Margrethe: In the meanwhile,
you said, only a few Jews were affected by these laws – not Franck, Born, or
Courant. So these laws are unlikely to harm German science.
Bohr: This was in 1933
– later you found otherwise.
Margrethe: Advice from Max
Planck? The same Planck who tried to put in a good word to Hitler for a Jewish
colleague Fritz Haber implying that there are two kinds of Jews – the valuable
and the worthless. The valuable should be protected for the sake of Germany.
Bohr: Who cares about
the fate of the worthless?
Margrethe: Hitler had no
patience for such a duality. “A Jew is a Jew” he snapped back.
Heisenberg: I never liked
duality. That was Planck’s argument, not mine.
Bohr: You are not a
stranger to duality.
Margrethe: Did you not
argue, Heisenberg, that there are two kinds of countries…
Bohr: Like two kinds of Jews.
Margrethe: Valuable and
worthless. The worthless – like Poland, or Russia – cannot govern themselves.
They need the strong German hand.
Bohr: So only a few
days before our meeting you justified the occupation of East European countries
by German troops.
Margrethe: No regret about
Poland being destroyed. At least it is not France - you said.
Bohr: All this – on
the territory of my country, Denmark, occupied by Nazis. Coming here as a
commissar of German culture.
Heisenberg: It probably
would have been good if physicists on both sides had made an agreement to
withhold their efforts.
Bohr: But you later
said you did not mean to suggest that.
Margrethe: You were too clever to be that naive,
Heisenberg. Even before Niels mentioned it would be unrealistic to expect
physicists not to support their governments…
Bohr: Relief and
despair, despair and relief.
Heisenberg: You forget I did
let Niels know a top secret – that there is a German nuclear effort. I was
risking my life…
Margrethe: Was there any
other way for you to find out what the Allies were doing without disclosing
this to Niels?
Heisenberg: Of course,
Margrethe. In all honesty…
Margrethe: What do you mean
by honesty, Heisenberg?
Bohr: How lucky for
Heisenberg in 1943 to think that the building of an atom bomb cannot be
realized in a short time.
Margrethe: Otherwise – he
might have faced the possibility of deceiving his superiors! Imagine – to lie
to Nazi officials! Not Heisenberg!
Heisenberg: Yes, I did
explain after the war that I did not think the project was practical. So, in
all good conscience, I could give an honest advice. What’s wrong about that?
Bohr: A brilliant
solution – no wrongdoing towards humanity and still faithful to his country.
Margrethe: No matter what
the deeds of the country are?
Bohr: No moral
dilemmas. How clever - Heisenberg could not have committed any wrong – in principle,
so to say! And what would have been your advice if you thought there was this
practical possibility?
Heisenberg: Fortunately, I
did not have to face this question.
Bohr: “Would you
betray your brother because he stole a silver spoon”, you once asked.
Margrethe: Stealing a
silver spoon? What a comparison!
Bohr: Remember that in 1944 you, Heisenberg,
said “would it not be grand if Germany won the war”.
Margrethe: With the atom
bomb? Or without it?
Heisenberg: Please stop,
both of you. You don’t let me say a word. I can explain…
Margrethe: I have no doubt.
Bohr: Heisenberg’s own
private uncertainty principle. One cannot predict the future, but one can
control it.
Margrethe: Defeat or
victory for Germany – Heisenberg was certain to be the spokesman of German
science.
Bohr: Whom nobody
could ignore after the war.
Margrethe: Not even you,
Niels.
Bohr: Ever so
brilliant. A perfect sense of timing.
When Germany was losing the war in 1943, you were happy that the
prospects for the German nuclear project were very dim.
Margrethe: But how did you
feel when you came to Niels in 1941, confident of German victory, happy that
Germany was closing in on the Russian army?
Bohr: These are good
developments, you said.
Heisenberg: I was always
terrified thinking of an atom bomb in Hitler’s hands. Actually, in any hands!
Margrethe: Why should we
believe your words, Heisenberg. Don’t you carefully plan them in advance?
Heisenberg: It is not as
simple as that, Margrethe. We often do not know what we will say or do before
it happens. And even after it did, we can never be sure what our motives were.
Bohr: Not to
criticize… but some things are clear even if imprecise.
Heisenberg: Aren’t we always
trapped in contradictions? In superposition of different states, not knowing
which will actualize – as in an act of measurement…?
Margrethe: We do make our
choices. We do and say definite things even if we are ambivalent about them.
Heisenberg: Are you
ambivalent about what you just said, Margrethe?
Bohr: Trying to set a
logical trap for Margrethe, Heisenberg?
Margrethe: Do not worry, my
dear, I can take care of myself.
Heisenberg: Niels, how can
anybody be certain what exactly happens after it is gone? Competing version of
past, present and future, all existing simultaneously.
Bohr: Wait,
Heisenberg, wait. Not so fast. This is not skiing, you see. The future is open, yes, but not the past.
At least part of the past. Even in quantum physics, while we cannot predict the
result of measurement, we sometimes can say exactly what the state of the
system was at the time the measurement was made.
Margrethe: I do not follow
all these quantum details, and anyhow, ethics does not follow from physics. Are
we not – all of us – scientists, this audience, we ourselves – a little too
tolerant? Too understanding? A trendy sophisticated stand – no villains, no
saints, no black, no white, no victims and no murderers. How easily the
ultimate uncertainty can lead to comfortable complacency. And then - to
ultimate irresponsibility.
Heisenberg: You often sound
so self-righteous, Margrethe. Sometimes there are simply no good choices, only
bad ones. Would it have been better if I had accepted the offer in Ann Arbor
before the war and was recruited to work on the bomb to be dropped on my own
country?
Bohr [in deep
thought]: Interesting… Complementarity between complacency and
self-righteousness. Though mutually exclusive…
Heisenberg [irritated]: They
are not mutually exclusive Niels! One can be both complacent and
self-righteous.
Margrethe: One of those
deep truths the opposite of which, as Niels taught, is not a falsity but
another deep truth.
Heisenberg: Margrethe, is
Niels’ statement of the existence of such deep truths also a deep truth?
Margrethe: Of course.
Heisenberg: In that case –
the opposite statement – there simply are no such deep truths – is also true!!
Margrethe: Here you go
again?!
Bohr: Heisenberg, you
are not thinking, you are simply being logical… In any case, if you never liked
complementarity, why did you support it?
Margrethe: You know why, my
dear, do not agonize over it again. Heisenberg himself said that he supported
complementarity because it did not contradict uncertainty, but that he never
believed in it.
Heisenberg: I never said I
did not believe in it. I only said it was not necessary…
Margrethe: What’s the
difference?
Bohr: But it is necessary, Heisenberg. Otherwise, we are trapped in contradictions
between…
Heisenberg: The
contradictions are not resolved by complementarity, only evaded. Besides, how
can one live or create without them? If one waits to resolve contradictions,
one cannot move forward.
Margrethe: At least not
with your speed, Heisenberg.
Bohr: And after the
war? Why did you support my principle of complementarity after the war?
Margrethe: Especially after
the war – all the more reasons to be on Bohr’s better side.
Heisenberg: Margrethe, why
this suspicion, all the time. Even here? Even now? Why can’t you trust, just a
little bit, what I say?
Margrethe: Trust… Is it not
the crux of the matter, Heisenberg? If there was one thing that was painfully
clear at the time of your visit to Copenhagen, it was just that – that you
could not be trusted.
Bohr: Neither your
words nor your actions.
Margrethe: The German
nuclear effort – having a person of Heisenberg’s brainpower working on it. How
terrifying!
Bohr: It is not so
much the brainpower. It is to have no inkling where Heisenberg’s heart was that
was so shattering.
Heisenberg: Despite our
years of friendship, Niels?
Margrethe: No friend could
have suggested to Niels to collaborate with the German authorities in occupied
Denmark.
Heisenberg: It was only to
help to protect you, Niels.
Margrethe: And to think
that the fate of our children, our country, the whole world, might have
depended on Heisenberg…
Heisenberg: May I remind
you, both of you, that it was not
Germany that dropped an atom bomb, killing innocent people. Hiroshima …
Nagasaki…
Margrethe and Bohr [together]: An undescribable
disaster!
Heisenberg: Niels worked on
it!
Margrethe: Thanks to you,
Heisenberg, to that visit of yours.
Heisenberg: What about
responsibility versus complacency, Margrethe?
Margrethe: Niels had no
idea it is going to be used that way!
Heisenberg: One does not
build something in confidence it will be never used!
Bohr: Heisenberg, your
favorite symmetry principle does not apply here. There is no symmetry between
the one who attacks and the one who defends.
Heisenberg: At least my
hands are clean. Germany did not build an atom bomb. I did not kill anybody.
Bohr: One’s hands are
as clean as the cause one supports.
Margrethe: You do not mean
to suggest, Heisenberg, that you knew how to build the bomb, but deliberately,
secretly, kept this knowledge to yourself?
Heisenberg: I never said
anything of the kind, Margrethe. Others came up with this idea.
Margrethe: So where was
your heart Heisenberg? Or perhaps you consider this question meaningless? As in
your philosophy – what cannot be directly observed – does not exist.
Heisenberg: Not my
philosophy – both mine and Niels’. The central Copenhagen tenet.
Bohr: Not to
criticize, but again you are not quite right. This is only true at the atomic
scale. Did I not tell you, time and again, that there is this fundamental
dividing line – cut we call it – between the realm of atoms and that of the big
things.
Heisenberg: Another
superfluous duality!
Bohr: And on the scale
of big things – in our everyday world – things are different.
Margrethe: Very different!
Bohr: So tell me,
Heisenberg, what was your purpose when you came to see me on that visit?
Margrethe: Niels, that
wartime visit was a hostile visit, no matter what people say or write about it.
Bohr: Yes, my dear,
that’s what you said to Viktor Weisskopf at my funeral.
Heisenberg: We all had our
funerals a long time ago. But look at that world – it is still there, and as
beautiful as ever. Mountains, trees, flowers. The lakes and rivers of my
Germany. The Faelled park near your home that we walked in and talked so many
times. Our children, our children’s children… living their lives…
Bohr: Except those who
perished in those years.
Margrethe: Or did not even
get the chance to be born.
Bohr: How can we say
that “now no one can be hurt, no one can be betrayed”?
Margrethe: How can we
afford not to take a stand?
Bohr: Even
if there is this ultimate uncertainty at the core of things…
* Barbara Druss Dibner Professor in History
and Philosophy of Science
Philosophy Department, The Hebrew
University of Jerusalem